Idaho Avalanche, June 20, 1885. Does news get more general than this? I think it does not. Concerning that last item: Harassing the Salvation Army was once something of a national pastime, as the outfit was well-known in its early years to be an obnoxious and fanatical cult. Local law enforcement didn’t exactly knock themselves out to protect them. In fact, the Sally Anns also got into trouble with the law a lot, owing to their obnoxious and fanatical insistence that they didn’t need a municipal license or permit to preach and demonstrate in public. The case law that grew out of their legal troubles significantly helped broaden and strengthen the 1st Amendment. Also, their street bands were a significant influence on Tom Waits.
Placer mining is a hydraulic technique for separating gold from silt and soil—works sort of like mechanized panning. Often it was what you did with a claim once the big chunks had been removed with pick and shovel, and the yield was typically much lower. The Chinese specialized in these placer-mining clean-up operations, taking over claims that had been exhausted from the perspective of white miners. But then if a given claim turned out to be not so exhausted after all, they were prone to being displaced—it even happened in kinder, gentler Canada! They were well known to be an inferior and heathen race, so local law enforcement didn’t exactly knock themselves out to protect them.
The item about Senator Ransom signifies that he’s a bon vivant or a dandified sleazebag depending on the values you bring to the story.
Beats me what the English are doing with those $25 squirrels. In pairs.
Daily Picayune, May 10, 1883. It’s an iron law of history.
The Daily Picayune, April 14, 1883. I hope the guy was hewing to the progressive western platform.
The Daily Picayune, April 7, 1883. Not a week after asserting the nonexistence of the female dude, the Picayune says she’s the very root of the problem. I don’t know what to think any more.
The Daily Picayune, April 3, 1883. I hold no brief for the dudes, but we may be looking at a double standard here.
Daily Picayune, April 16, 1883. We may be looking at some sort of universal cultural constant here.
The Daily [New Orleans] Picayune, April 29, 1883. Kate Field was a celebrated journalist, lecturer and actress. For a time she had her own weekly magazine, Kate Field’s Washington, which I think is where Oprah and Martha Stewart both nicked the idea. Dunno enough about her life to speculate on her orientation, but she never married and definitely wasn’t into dudes. Read more.
Columbus Daily Enquirer, May 4, 1883. Knee breeches, in open daylight, on public streets! Why did the Heavens not darken?
I like the fact that these dudes sat down and hammered out a written treaty so as to nerve themselves up to the wearing of small clothes.
The Daily Inter-Ocean, May 22, 1879. In today’s history lesson, we trace gay nightlife in Chicago back to the first term of the Hayes administration. Read more.
Auburn Daily Bulletin, something something, 1891. Vigilante violence against dudes, fully sanctioned by the media.Why can’t everybody just abide and let abide? And why such anger against the dudes ? Are we essentially talking about queer-bashing here, in the light of the definition Meylnda earlier supplied?
Thanks to the due diligence of Dudespaper (q.v.), I bring you glad tidings of etymological certitude:
“The key to the etymology of the long troublesome *dude* lies in the May 1883 article in *Clothier and Furnisher,* vol. 13, no. 10, pp. 27-28—already reprinted in Com, on Et., April 1997, pp. 2-3. Here is that article once again.
‘DEFINITION OF THE WORD DUDE
‘In answer to a correspondent, the editor of the New York Journal of Commerce says that it is impossible to give an “exact definition” of the word “dude” that shall express the various ideas in the minds of those who use it. It is not exactly slang, but has not rooted itself in the language and has not, therefore, a precise and accepted meaning. The word pronounced in two syllables as if spelled “dood-y” has been in occasional use in some New England towns for more than a score of years. It was probably born as a diminutive of dandy, and applied to the feeble personators of the real fop. It was employed to describe a young man who had nothing particular in him but an alimentary canal, but who was very careful of his exterior adornment, especially in the tie of his cravat, the selection of his watch chain and appendages, the curl of his hair, and the fit of his trousers; one who eschewed not only all useful occupations, but also any violent exer cise; who was too languid in his manner to speak with anything but a drawl or a lisp; who affected special refinement, but lacked the chief essentials of manliness. In the last year or two the name, now generally sounded to rhyme with rude, has been applied to one who, in addition to the characteristics we [p. 28] have described, makes a feeble attempt to imitate the manners of some effeminate young nobleman about whom he has read in a foreign novel, but turns out to be only an emasculated penny edition of the despicable character he is trying to copy. The name is doubtless applied in familiar speech and in the press to some who have not all the essential features we have drawn; whatever may be the variations, there is one attribute common to all — they exist without any effort to recompense the world for their living.’